What are the first things
which come to mind when you say: "JERUSALEM"?
Write them here:
Try asking that question
of your family, relatives and friends and see
how their responses are the same or different.
There is no 'correct' answer, as Jerusalem means
so many diverse things to each of us. Perhaps
that is because Jerusalem is a city of contrasts,
just as Israel is a land of contrasts.
This unit has only one
reading:
Jerusalem:
A City of Continue
There is so much more that
we can say about Jerusalem, but that will have
to wait until we enter that city ourselves,
very soon.
Objectives
1) To raise the concept of Jerusalem
2) To understand about the contrasts in Jerusalem
Reading #1
Jerusalem: A City of
Contrasts
Here are some examples
of the divergent things which can be said and
told about Jerusalem:
It is old.
It is young.
It is historical.
History is made every
day.
It is ancient.
It is modern.
It gets very hot.
It gets very cold.
Jews live there.
Arabs live there.
There are synagogues.
And Mosques and Churches.
It is the city of
peace (yeru=inheritance shalayim=peace).
It has been conquered
30 different times and is presently in a
state of war with all its Arab neighbors,
except Egypt.
It is a religious
city.
And a secular city.
It is the capital
of Israel.
That is not accepted
by the U.N. or the U.S.
It is gold.
And brown and green
and red and yellow.
Its Jews are white
and black and yellow and brown and tan.
And so are the others.
You can smell hot
dogs and pizza and popcorn.
And goulash and baklava
and falafel and shwarma.
There are rabbis and
black hats and bald heads.
And priests and monks
and kafiahs.
You can hear rock
and jazz and pop musicians.
And Yemenite and Russian
and Ethiopian musicians.
Yes, Jerusalem is many
things to many people. To the Jew, Jerusalem
is all of the above and much more:
It is the rock where
Abraham was tested with Isaac.
It is where David established
the seat of his Kingdom.
It is where Solomon
built the First Temple.
It is the capitol of
Israel after 1,878 years of exile (after the
destruction of the Second Temple in 70 CE).
It is now reunited after
the Six Day War in 1967.
QUOTES
"For out of Zion shall
go forth the Torah and the word of G-d from
Jerusalem."
"If I forget thee Oh Jerusalem
may my right hand forget its cunning."
"By the shores of Babylon
we wept and yearned for our return to Zion."
Did you know that:
Many Jews face east when
they pray (towards Jerusalem). And in Israel,
one should face Jerusalem, from whatever direction
they are in (relative to Jerusalem).
A glass is broken at a
wedding to remind us of the destruction of the
Second Temple in Jerusalem.
For the same reason, many
Jews leave a small section of their house unpainted;
others leave one course at a banquet uneaten;
and others take the knives off the table before
saying grace after meals (which by the way mentions
Jerusalem three times).
For two thousand years
Jews hoped to see Jerusalem, and if not possible,
then at least to be buried there.
Jerusalem is the home of-
The Knesset - Israel's
parliament
The Israel Museum
Yad VaShem
Mount Herzl
The Old Walled City
The Kotel
The Cardo
The Jewish Quarter
Hadassah Hospital
The Hebrew University
The Bezalel School of
Art
The Gordon School of
Music
Mea Sh'Arim
Mahaneh Yehudah - the
Jewish Shuk
The Windmill of Yeniin
Moshe
Jerusalem has a spiritual
existence as strong as its physical presence.
One only needs to close one's eyes: To hear
the pleas of the prophets and the footsteps
of the pilgrims
To "see" the burning of
the Temple;
To hear the sounds of the prayers coming from
the Kotel;
To smell the delicious Shabbat meals being prepared
in kitchens from around the world;
To touch the clothing from the four comers of
the earth;
To hear Hebrew spoken by Americans and Ethopians
and Russians and Bosnians and Greeks and South
Americans and Australians.
To see the kings of Israel and taxi drivers
and the beggars and the begalach salesboys and
the porters.
There are those who say
that there is a "Yerushalayim Shel Matah," an
earthly Jerusalem, and a "Yerushalayim Shel
Maalah" a heavenly Jerusalem: (Yerusha = inheritance;
layim = double; hence, a double inheritance.)
Elie Weisel says that the
six million are presently living in that Yerushalayim
Shel Maalah, waiting for the Messianic Age to
return-n home. Jerusalem can be a very mystical
place.
Questions:
1. What are some of the
things that you are looking forward to seeing
in Jerusalem'?
2. Why have Jews throughout
the ages considered Jerusalem as the holiest
of cities?
3. How will you prepare
yourself for the first time that you approach
the Kotel (the Western Wall)?
Reading #2
HOW DO YOU PREPARE FOR
JERUSALEM?
* How do you prepare for
a test? STUDY!
* How do you prepare for
a performance? PRACTISE!
* How do you prepare for
school? DRESS, PACK YOUR BOOKS AND EAT!
* How do you prepare for
a trip? PLAN AND PACK.'
* How do you prepare for
a book report? READ!
As you plan to visit Jerusalem,
let us try to help you prepare.
WHAT WILL YOU SEE?
Buildings:
After 1948 all buildings
must be built with or have a facade of Jerusalem
stone, a limestone, sometimes with a yellow
tint quarried around Jerusalem
You will see archeological
ruins and modern buildings next to each other,
the old and the new.
The Old City, one of
the three walled cities in Israel.
Shopping
Ben Yehudah Street
the famous outdoor mall.
The Cardo, a shopping
area dating back to Roman times, in the
Old City.
Mahaneh Yehudah,
the open air market with fruits and vegetables,
and everything else.
The Pit is a place
to buy jewelry from street vendors. At
the bottom of Ben Yehudah Street, Kikar
Zion, turn right on Yoel Salomon Street
then to the end.
Battle Sites
Ammunition Hill,
site of one of the bloodiest battles of
the Six-Day War of 1967.
Latrun, now a memorial
to the Armored Corps, it was a major battle
site in the War of Independence in 1948
as it controlled the entrance road to
Jerusalem.
Everything's Jewish:
Coming from Poland,
you will note that everywhere you look
there is Jewish 'stuff': Street signs
in Hebrew; mezuzzahs on every door, even
the stores; Jewish police and soldiers;
everyone speaking Hebrew (and Russian
and Geez and French and Spanish and English);
and people wearing kipot.
Opportunities
for Tzedakah:
In Poland your Bus
Captain will give Tzedakah for you. She
will know the appropriate place and people.
Money given there is to save life for
a little longer, but a life which will
disappear in another generation.
In Israel, Tzedakah
becomes more meaningful. Almost everyone
cares for others. Israel has one of the
highest levels of volunteerism in the
world. Giving Tzedakah doing a righteous
deed, is a way of life, as it should be
anywhere. And in Jerusalem, it becomes
even more special. Ask about Danny Siegel's
Ziv Project, as an example.
At the Kotel many
people will ask you for Tzedakah. A dollar
is an appropriate amount When you have
given what you think is sufficient say
so. You do not have to give to everyone.
Sometimes there are people who will give
you a piece of red string, which bas been
tied around the Grave of Rachel, and is
supposed to bring good luck
The Many Faces
of Jerusalem:
In Jerusalem you
will sec a potpourri of faces and clothes,
ranging from Jews to Arabs, from Christians
to Druze, from Mormons to Bedouins. You
will see Hasidic religious Jews, in all
kinds of coats, hats and pants out or
tucked into their socks. You will see
black kipot, knitted kipot and Yemenite
kipot (Ask your madrich what they are.)
You will see fur hats and kafiahs, ladies
kerchiefs and hats.
From short skirts
to long dresses, from short sleeve to
long sleeve, you will see it all in Jerusalem.
It all adds to the contrasts of the city.
WHAT WILL YOU EAT?
Falafel - pitah filled
with fried chick pea balls, salad and humous.
Shwama - pitah filled
with roasted lamb and salad.
Pizza - baked dough
topped with tomato sauce and cheese, all home-grown
in Israel.
Ice cream - all fresh
no preservatives.
Cafe Afooch - Cafe au
lait (coffee with crearn).
Begalach - large oval-shaped
rolls topped with sesarne seeds.
Sigfredo - a thick (eat
it with a spoon) hot cocoa.
Barecka - a hot french
pastry filled with cheese or?
HOW WILL YOU DRESS?
Style exists in the
eye of the beholder.
For the Kotel and Mea
Shearim - ladies need long skirts and sleeves.
Everywhere else, as
the weather dictates.
HOW WILL YOU GET AROUND?
While we are touring
we will travel by chartered coach.
When you have free time
our buses will drop You off in town and arrange
to pick you up at a designated location
Taxis are safe and reasonable,
especially in a small group. Demand that the
driver turn on the meter. If he does not demand
to get out of the taxi.
Public buses are safe.
Walking is a national
pastime.
WHAT DO YOU NEED TO KNOW?
* Jerusalem celebrated
its 3,000th 'birthday' in 1996.
* The word for bathroom is - SHERUTIM
* The First Temple was destroyed in 587 BCE.
* The Second Temple was destroyed in 70 CE.
* Stay away from a "HEFETZ HASHUD," a suspicious
object.
* There are four sections in the Old City: The
Jewish Quarter, the Christian Quarter, the Arab
Quarter and the Armenian Quarter.
* The Old City was "occupied" by Jordan from
1948 to 1967, when it was reunited. During those
19 years, 59 of the 60 Jewish synagogues and
institutions were vandalized or destroyed
* To ask the price of something, say: "Comma
zeh oleh?"
* The Peace Treaty with Egypt was signed on
March 26th, 1979,
* Jerusalem is the capitol of Israel, with the
Knesset Israel's Parliament and most of the
governmental offices. The U.S. only accepts
Tel Aviv as the capital, so the U-S. has two
Consulates in East and New Jerusalem and an
Embassy in Tel Aviv.
* In mystical thought there are two Jerusalems:
Jerusalem on earth and Jerusalem above. When
the Messianic age arrives, the two Jerusalems
will combine.
* Jerusalem has so many names: Jerusalem of
Gold, The Holy City, the City of Peace, the
Heart of the World and many more.
WHAT CAN YOU READ?
Your encounter with Jerusalem
and Israel requires preparation. Previous Marchers
will tell you that.
Here is a short list a some books which might
help you understand Israel and Jerusalem a little
better:
The Source by James
Michener, an historical novel.
A Beggar in Jerusalem
by Elie Wiesel a mystical visit to Jerusalem
Genesis 48, an historical
novel.
Reading # 3
" The Kotel Hamaravi"
"It is just a simple wall.."
" It is what you see in every film about Israel"
"It is so imposing."
" You have seen pictures of it."
"It sometimes seems that it is bigger than life."
"But isn't it just a wall?"
"It is not a ghetto wall. It is not the "Shooting
Wall."
"It is the KOTEL"
"It is just a simple wall.."
The Kotel Hamaravi is the
western retaining wall of the Temple Mount of
the Second Temple in Jerusalem, which was destroyed
by the Romans in the year 70 AD. It is the only
remnant of the Second Temple. There are those
who have called it the Wailing Wall because
for generation Jews have cried at the Wall in
remembrance of the glory of the Temple, and
in the hope that one day the Temple will be
rebuilt.
The stones you will see
represent only one-eighth of the length of the
actual Western Wall which exists today.
- The nine bottom rows
just above the ground level are from the 1st
and second Temple (Herod's stones);
- The next four rows were added either by Bar
Kochba or Hadrian.
- The next eleven rows of ordinary stones are
from Arab times.
- There are nineteen rows of stones buried beneath
the level of the plaza, set by King Solomon.
- The total height of the Wall above ground
is 59 1/2 feet.
QUESTIONS:
1. What are some of the
names of the Kotel, and why?
2. What exactly is the
Kotel?
3. Why do some people call
it the "Wailing Wall?"
4. In 1992, one of the
Marchers, Dara Horn called the Wall 'G-d's mailbox.
Why?
Reading #4
Why The Temple in Jerusalem
On Mount Moriah?
There are many Biblical
references to Jerusalem. In fact Jerusalem is
mentioned no less than 656 times. There are
many other references which the Rabbis tell
us predicted the location of Jerusalem and the
Holy Temple:
The dust to create Adam:
Genesis 2:7 (from the place where the Temple
was to be built.)
Cain and Abel's sacrifices:
Genesis 4:3 (on what was to be the Temple Mount.)
Noah's altar when he came
down from the Ark: Genesis 8:20 (built on the
place where the Temple was to be built.)
Abraham and Isaac: Abraham
was to sacrifice his son Isaac on that spot.
(Genesis 22:2)
And there is the great
story:
The Two Brothers and the
Field: Hear the story in Israel ...
Why the Kotel Survived:
The Poor Built
It:
Legend says that
when the Temple was being built, the greatest
architects, engineers, artisans and craftsmen
volunteered their time. The wealthy donated
money, gold and silver. What was left
for the poor to do? They came to the King
and demanded the opportunity to help build
the Holy Temple. Finally, they were allowed
to build the Western retaining wall, which
interestingly, is the only wall which
still stands.
The Four Roman
Generals:
Vespasian ordered
each of his four generals to tear down
a different side of the Temple and Mount.
One of the generals questioned the wisdom
of destroying the entire Temple complex.
How would future generations know of the
greatness of the Temple which Titus had
destroyed unless there was something of
the grandeur still remaining. Vespasian
agreed and allowed one wall to remain:
The Western Wall. (Eccles. Rabbah 1: 3
1)
How we mourn for
the Temple:
The Mizrach: We pray
facing east, towards the Temple.
>Tisha B'Av: A fast
day, with the prior nine days of not eating
meat.
Wedding: A glass is
broken at the end of the ceremony, and two
of the Seven Blessings deal with Jerusalem.
Next Year in Jerusalem:
Said at the end of the Passover Seder and
the end of Yom Kippur.
During our prayers:
Blowing the Shofar
Blessing of the
Kohanim
Use of the Lulav
and Etrog on Sukkot.
Jewelry: Women are not
allowed to wear all their jewelry at one time.
Banquets: One course
of a banquet must be left uneaten.
Questions:
1. Why so much concern
for "just another wall?"
2. Why do we mourn for
the Temple?
Reading # 5
Great Stories
The Dove and the Weeping
Wall: Legend says that every year on the eve
of Tisha B'Av a white dove lands on the Kotel
and keens and spreads its wings as a sign
of mourning. In the mourning the Wall glistens
with dewdrops as if it has been weeping all
night.
Discovery of the Kotel
By Sultan Suleiman: In 1517, in the days of
King Suleiman, nobody knew the location of
the Temple, so he ordered a search of Jerusalem
to find it.
One day the man in charge
of the search who had already given up hope,
saw a woman coming and on her head was a basket
full of garbage and filth.
"What is that on your head?" he asked.
"Garbage," she said.
"Where are you taking it?"
"To such-and-such a place."
"Where are you from?"
"Bethlehem."
"And between Bethlehem and this place there
are no garbage dumps?"
"We have a tradition that anyone who brings
garbage and dumps it here is performing a meritorious
deed because this was where Israel's House of
G-d was located."
When told of this the Sultan discovered that
there were many other women who told his servants
the same story.
The Sultan that night went with a bag of gold
and silver and a hoe to the dung heap, and spread
the riches around the heap. The next morning
he made a proclamation:
"All who love the Sultan and want to bring him
satisfaction, should watch and follow suit."
He then went to the garbage heap and immediately
discovered a gold coin. The poor began searching
for other coins, and for the next 30 days, 10,000
people cleared away garbage until the Western
Wall was revealed once again
(Story written by Eliezer Nahman Poa, 17th century.)
Two Stories from "The
Seventh Day" (written after the Six-Day
War):
"On our way out of Gaza
on the bus, we listened on the radio. Suddenly,
the announcer interrupted the broadcast and
read an announcement from the military spokesman:
The Old City of Jerusalem was in our hands.
He repeated it, and afterwards, they played
"Jerusalem of Gold." We were so overcome that
the whole battalion began singing the song.
I remember that there in the buses people wept
and weren't ashamed of their tears although
they were grown men. I'm sure this will always
be the high point of the war for me."
Shai, Kibbutz Hulda
"When we broke into the Old City and I went
up to the Temple Mount and later to the Western
Wall, I looked searchingly at the officers and
the other soldiers. I saw their tears, their
wordless prayers, and I knew they felt as I
did: a deep feeling for the Temple Mount where
the Temple once stood, and a love for the Wall
on whose stones so many generations had wept.
I understood that it wasn't only I and my religious
friends who sensed its greatness and sanctity;
the others felt it too, no less deeply and strongly."
EliezerShefer
Epilogue
The "March of the Living"
takes us through a turbulent period in Jewish
history. The past fifty-one years for the Jewish
people and Israel has been like riding a roller
coaster, with tragic lows and incredible highs.
The two weeks you will spend on the March will
also seem like a roller coaster ride. You will
see. feel and touch many of the places we have
mentioned in this study. When you trace the
footsteps of the six million you will say, "Aha,
I remember reading that." When you soar through
the incredible emotions of Israel, you will
say, "A-ha. now I know what they meant!"
In Geometry we learn that
two parallel lines never intersect. This Study
Guide has followed two parallel lines - the
Holocaust and Israel. These two parallel lines
come so close to each other, but truly do not
intersect. Yet their close proximity has shaped
world history.
Holocaust and Israel -
two words, each so different. One represents
evil and indifference; the other represents
love and hope, and home.
For the world, the message
has not yet been learned. Elie Wiesel has said,
"The opposite of love is not hate. The opposite
of love is indifference."
For Israel, the message
has been clear: survival. From the earliest
settler to today's citizen of Israel, all have
wanted to live safely behind secure borders
in peace.
For you, the Marcher, the
message has not yet been formulated. Each of
you will take from the March your own message,
because each of you brings to the March your
own experience. We hope you have been challenged
and that you have been enhanced by your reading
and understanding of the Study Guide. We hope
you are continuing to read our suggestions from
the Reading List.
Once we leave for the March,
keep your eves and ears open. Let your heart
and mind feel deeply.. If you do. then the "March
of the Living" will be 'the incredible experience
it has already been for over five thousand Jewish
teenagers.
In just a few short days
we will all be together in Poland, and then...
Israel. L'hitraot!!
Unit IV Evaluation
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1. Have you taken any classes on the Holocaust
or Israel? Yes ________ No _________
2. How much time did you spend reading this section
of the Study Guide?
On my own______ In a class setting ________ In
an informal group __________
3. The chapter I liked the most was: _________________________
Because: ___________________________________________________
__________________________________________________________
4. The chapter I liked the least was: ____________________
Because: ____________________________________________________
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5. The chapter I found most difficult was:
Because: ____________________________________________________
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6. Do you have any specific comments about any
of the chapters?
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7. How can we improve this Study Guide'?
___________________________________________________________
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8. The best books I -have read on Holocaust anci
Israel arei -
9. Classes have been set up in my community in
preparation for the March? Yes________ No ________
By whom:
__________________________________________________________
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10. Have you considered getting together with
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Send to:
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Source list
The Abandonment of the
Jews: America and the Holocaust 41-45, by
David S. Wyman. Pantheon Books, Division of
Random House Inc., NYC, 1984
About the Holocaust,
by Dorothy Rabinowitz. A.J. Committee, 165
E. 56 St. NYC 10022
A Beggar in Jerusalem,
by Elie Wiesel.
A Holocaust Reader,
by Lucy S. Dawidowicz. Behrman House, 1261
Broadway, NYC 10001, 1976
A Jew Today, by Elie
Wiesel. Vintage Books/Random House, NYC, 1978
The Amazing Adventures
of the Jewish People by Max Dimont,
Anthology, of Holocaust
Literature, Jacob Glatstein, ed Israel Knox,
Samuel Margoshes. Atheneum/JPS, 1968
As Sheep to the Slaughter?
The Myth of Cowardice, by K. Shabbetai. World
of the Bergen Belsen Survivor Assoc., Box
333, NYC 10021, 1963
Classroom Strategies
for Teaching About the Holocaust by Ira Zornberg
ADL of B'nai B'rith, 823 United Nations Plaza
N-YC 10017
Eyewitness to Jewish
History, Tel Aviv Radio Broadcast, July 17,1947,
10:00 p.m,
Exodus, by Leon Uris
Doubleday & Co., 1958
Facing History and Ourselves:
Holocaust and Human Behavior, by Margot Stern
Strom & William S. Parsons. International
Educations, Inc., Watertown MA (c)1982
Faith After the Holocaust,
by Eliezer Berkovits. Ktav Publishing, NYC
1973
Fighters Among the Ruins,
by Yisrael Gutman. B'nai B'rith Books, Washington,
D.C., 1988
The Fighting Ghettos
(Fighting Back), by Meyer Barkai. Tower Publications,
185 Madison Ave., NYC 10016, 1962
Final Solution. by G.
Reitlinger. (1968)
From Darkness to Light:
A Study of the Holocaust, ed. Harry J. Silverman.
U.S.Y.
Fulfillment, by Rufus
Lears, Herzl Press, N.Y. (1972)
Genocide: Critical Issues
of the Holocaust, ed. Alex Grobman & Daniel
Landes. Simon Wiesenthal Center & Rossel Books,
Los Angeles CA & Chappaqua NY, 1983
Hasidic Tales of the
Holocaust, by Yaffa Eliach. Oxford University
Press, NYC, 1982
The Hoax of the Twentieth
Century, by Arthur R. Butz. The Noontide Press,
Box 1248, Torrance, CA 90505, 1977
Holocaust. Keter Publishing
House/Encyclopedia Judaica PO Box 7145, Jerusalem,
Israel
The Holocaust, ed. Muki
Tzur and Nathan Yanai AZYF, 1970
The Holocaust, by Martin
Gilbert. Hill & Wang, NYC, 1978
The Holocaust: Can It
Happen To Me? Holocaust Documentation and
Education, Inc., State Dept. of Education,(c)1990
The Holocaust: A Case
Study of Genocide, by Albert Post. AAJE, 114
Fifth Ave., NYC 10010, (D 1973
The Holocaust: Life
Unworthy of Life, by Dr. Sidney M. Bolkofsky,
Betty R. Ellias, Dr. David Harris. Center
for the Study of the Child, 3100 Northwestern
Hwy., Farmington Hills, MI 48333,1987
The Holocaust and Genocide:
A Search for Conscience, by Harry Furman (ed.).
ADL of B'nai B'rith, 823 United Nations Plaza,
NYC 10017, (c)1983
The Holocaust Years:
Society on Trial by ed. Roselle Chartock and
Jack Spencer. Bantam Books w/ADL, 666 Fifth
Ave., NYC 10019,1978
Legends of our Time,
by Elie Wiesel. Avon Books, 959 8th Ave.,
NYC, 10019, 1968
Lest We Forget...Holocaust
and Resistance of the Jewish People, by Dr.
Leivy Smolar B'nai Brith Youth Organization,
1640 Rhode Island Ave N.W., Washington, D.C.,
20036,1977
Mayanot IV, WZO, ed.
Mercas Press, Jerusalem, Israel. Memories
of My Life in a Polish Village 1930-1949,
by Toby Knobel Fluek.
Alfred A. Knopf, Inc.,
NYC, 1990
The Nazi Doctors: Medical
Killing and the Psychology of Genocide, by
Robert Jay Lifton. Basic Books Inc., NYC,
1986
Never to Forget by Milton
Meltzer. Dell Publishing Co., Inc., 1 Dag
Hammarskjold Plaza, NYC 10017,1976
Pathways Through the
Holocaust by Clara Isaacman. KTAV, 1988
The Proclamation of
Independence of the State of Israel
The Return to Zion,
Aryeh Rubinstein, Ed. Keter Books, Jerusalem
The Survivor, by Terrence
Des Pres. Oxford Univ. Press, NYC, (c) 1976
Teaching About the Holocaust
and Genocide. (Human Rights Series) State
of Education Dept. of NY, Bureau of Curriculum
Dept., Albany NY, 12234, (c) 1985
The Seventh Day.
They Chose Life: Jewish
Resistance in the Holocaust, by Yehuda Bauer.
American Jewish Committee, 165 E. 56 St.,
NYC 10022,1973
They Fought Back by
Yuri Suhl. Crown Publishers, NYC, 1967
Thinking the Unthinkable,
ed. Roger S. Gottlieb. Paulist Press, 997
MacArthur Blvd., Milawah NJ 17430, 1990
This Way for the Gas,
Ladies and Gentlemen by Tadeusz Borowski.
Penguin Books, 40 West 23rd St., NYC 10010,
1959-85
Tombstones in the Dust,
Genesis 48, by Dan Kurzman.
Understanding the Holocaust
by Betty Merti. J.Weston Walch, Portland ME
04104, (D 1982
The War Against the
Jews, 1933-1949, by Lucy S. Dawidowicz. Bantam
Books/Holt Reinhart & Winston, 383 Madison
Ave., NYC, 10017,1975
The Warsaw Ghetto Uprising.
Congress for Jewish Culture, 25 E. 78th St.,
NYC 10021, 1980
When God and Man Failed:
A Non-Jewish View of the Holocaust, ed. Harry
James Cargas, Ph.D. MacMillan Publishers Inc.,
866 Third Ave., NYC 10022,1981
While Six Million Died,
by Arthur D. Morse. Hart Publishing Co. Inc.,
NYC, 1967